Can I Breathe Again?
description: The fact that God repeats those words - with every hardship comes ease - is a much needed emphasis for those suffering, just in case they miss it the first time. By Tarik Trad, April 17, 2007 All day long, I had this sinking feeling in my stomach. No doubt, I've felt it before - after the Murrah Building/Oklahoma City Bombing, the first World Trade Center attack, the horrors of 9/11, the Anthrax letters, the DC Sniper - now today. While horribly sickened and saddened by the senseless loss of fellow Americans shot and killed on campus at Virginia Tech, I couldn't help but think: What if the shooter was a Muslim? I'm not trying to sound selfish. First and foremost, my thought are with those families and friends. Their pain and grief must be overwhelming. During difficult times, I am reminded of the verses from the Qur'an (94:5-6) that state, "With every hardship comes ease. Verily, with every hardship comes ease!" The fact that God repeats those words - with every hardship comes ease - is a much needed emphasis for those suffering, just in case they miss it the first time. It is part of His mercy and compassion. I usually share these words with friends who have lost loved ones. Today, I am sharing them with all those affected by the tragedy in Blacksburg, Virginia. They need them as much as anyone else in the world. That said, I wonder if anyone else was thinking the same way or can relate to what I was feeling? Was the entire world waiting to hear a similar outcome? Am I paranoid or should I have a genuine concern about the fate of American Muslims should another attack on our country come from our so-called co-religionists? When the first video was played on CNN today, the name on the screen was Jamal Albarghouti. My heart sank, only to realize later he was the one shooting the video. When I first heard the shooter was Asian, I thought, "What kind of Asian - South Asian? Afghani? Pakistani? Indonesian?" Should I feel better now that I know he is of Korean ancestry? …
creator: Tarik Trad
date: 2007-07-16
contributor: Brent Jesiek
rights: Creative Commons Attribution-NoDerivs-NonCommercial 1.0
language: eng

Korean students afraid of backlash on campus
description: By Ilya Blanter Princetonian Senior Writer After the gunman in Monday's Virginia Tech massacre was identified as being of Korean origin by several news networks, members of Princeton's Korean community voiced apprehension over potential national reactions to the news. But students and alumni had mixed opinions about on-campus repercussions. "My parents ... are fairly concerned about other people trying to revenge their family's death or relative's death on Korean families," Jae Hammet '09, whose parents live in Virginia, said. Hammet added that he is not worried about his classmates associating him with the Virginia Tech killer, however. "I think that Princeton students will understand that one person is not representative of the Korean community," he said, "and I think that most people here see that student as an outlier and not as a [typical] Korean person." The 23-year-old Cho Seung-Hui — who shot himself after taking the lives of 32 people — immigrated to the United States in 1992 from a Seoul suburb, along with his parents and older sister. News outlets have reported that he dealt with personal mental issues, including depression, a penchant for isolating himself from peers and a fascination with gore that manifested itself in two bizarrely violent screenplays he wrote, which have since been posted online. In contrast to Cho's struggles, his sister Sun-Kyung Cho '04 graduated from the University with a degree in economics. She now works for the State Department. Princeton has a strong relationship with South Korea, with a consistently large contingent of students from the country matriculating at the University each year: The Princeton Facebook lists 20 students from Seoul alone. University trustee Y.S. Chi '83 is of Korean descent, and Un-Chan Chung GS '78 — a former president of Seoul National University — is widely thought to be considering a run for the country's presidency. Despite these connections, John Lee '06, president of the Korean American S…
creator: Ilya Blanter
publisher: Daily Princetonian
date: 2007-06-22
contributor: Sara Hood
rights: Kavita Saini <ksaini@Princeton.EDU>
language: eng

On the Forbidden Subject of Culture
description: April 19, 2007 UPDATE: Thanks for the various thoughtful comments, thoughtful commenters - I'm sure you know who you are. First off, I do acknowledge that I was a little snarky and "aha!" in the initial reaction to things, and I agree that it just puts people in a bad mood. But, I could have easily erased what I said, and not because I think it was wrong to have the thought, but because it distracted so much from the majority of the stuff I was really trying to say. Yet, I would somehow feel it dishonest to do so, and the reason I write is to organize my thoughts and logic for people to see; I just wish people in general, and not just over the past few days, could read this blog as one man's thoughts in motion, as opposed my final thoughts on matters. I have strong opinions, but those thoughts wend and weave according to other good opinions. That said, I also know I write a lot. Loooong posts. Opinionated posts. Wordy posts. And that's off-putting as well. I know that, but it would take me forever to get this stuff out if I had to condense it down, distill it, make it simpler. And since the vast majority of blogs out there write in short form, I don't feel like I'm adding to a trend in need of reversal - on the contrary, I wish there were more thoughtful people who tried to think carefully, put in the time to express their opinions fully, and really engage with difficult subjects. So I think that perhaps the blogosphere is better off with a few wordy fools who try to think aloud and in the sense of intellectual full-contact sports. As for race, I think the media is talking about it pretty minimally, as I assumed they would. And looking at this from primarily an American perspective. I'm inevitably looking at this from a Korean perspective, because it is here in Korea that I sit, live, and work. It's here that I have worked with a lot of kids who look just like Cho in background, culture, and personality. I thought that I'd be one of the few people talking not about …
creator: Michael Hurt
date: 2007-06-21
contributor: Brent Jesiek
rights: Michael Hurt (kuraeji@gmail.com)
language: eng

The Politics of Pride and Shame
description: April 18, 2007 [Update: I stand by my piece, which is mostly a bunch of questions, rather than statements linking race and culture in the explanative way it is being taken. I merely pointed out that as an American working deeply in the education field for years now, and having identified just such problems (and seen them connected in the Korean-language media for years), that perhaps questions about culture, as related to specific conditions that surround child-rearing, education, being educated overseas, the taboo of discussing mental health in Korean society, etc. might not have played some role here, on top of the fact that many Asian and Asian American males indeed might have specific ways of feeling alienated in "white society." Obviously, to even broach mere questions is deemed "racist" by many readers. Fine. I don't delete comments (unless they are abusive) and people have a right to come in and say what they want - that's why I blog, after all. Yet, before we start flinging around the "R-word" I hope people actually think about what I'm saying, and remember that what I said was that cultural context may be helpful as far as looking at context, but that "Korea" and the rest of the world should look at him as an individual. I spend half my post saying that, and the two need not contradict. And yes, when it comes to the fact that most serial killers have been/are still white men, it does astound me that America seems to have trouble talking about this obvious fact, and mums was the word when Columbine happened. Yet, broaching the topic is going to get one accused of saying their horrendous acts were committed "because they were white," which would again, be not what I said. But pundits of all kinds of backgrounds have license to talk about the concerns of "black youth" as it relates to drugs or violence for years. I don't call doing so "racist" although some strains of it certainly can be. For those who call such explanations as this "back-tracking," well, I gu…
creator: Michael Hurt
date: 2007-06-21
contributor: Brent Jesiek
rights: Michael Hurt (kuraeji@gmail.com)
language: eng

reflections on virginia tech - 2 months later
description: Beauty and Depravity | eugene cho's blog [eugenecho.com] weeks have now passed. perhaps, it's become an afterthought for many. personally, a day hasn't gone by without some thoughts of the virginia tech tragedy. the tragedy exposed a great deal - it exposed what we all already know: we live in a broken and fallen word. it was never meant to be like this. i say that not for it to be an easy exit or answer but to illuminate the deep nature of jesus' redemptive live, death, and resurrection. it also exposed the reality that "race matters" and that race is something the human collective will never fully understand, grasp, and elevate. in addition, i was exposed. one poorly written post attracted about 16,000 hits in a span of two days. it wasn't the kind of notoriety i was hoping for but this blog became one of the most visited wordpress blogs during that span. local papers called [eventually had a chance to write a guest column for the seattle pi]. churchgoers called. friends around the country emailed. and like many, i found myself glued to the TV until i had to just pull the plug. because of the high traffic through the blog, i received my share of some interesting emails - those that were thought provoking and those that were downright scary. i sort of freaked out because of some of the emails which prompted me to go through the blog and delete all pics of the family and kids. it also exposed my depravity. this was a snapshot of the progression of some of my thoughts: "wow, how could this have happened? what a tragedy. i must pray for these folks." "what? they think an asian man did it? that's impossible. asians don't do stuff like that. but just in case, i hope it's not a korean person." s#@t. it is a korean person. why do the news keep insisting he's a foreigner?!? there's going to be backlash. do i send my kids to school today? as i shared in the message i taught at my church the sunday after the shootings, amidst many things, the incident exposed my self-centere…
creator: Eugene Cho
date: 2007-06-16
contributor: Brent Jesiek
rights: Eugene Cho (eugene@seattlequest.org)
language: eng

seattle PI guest column on the tragedy of virginia tech
description: Beauty and Depravity | eugene cho's blog [eugenecho.com] Here's the guest column I had the privilege of writing for the Seattle Post Intelligencer [published for Tuesday, April 24, 2007]. I've also included some other reads I have personally found very moving and insightful. I was limited by time and a word count, but hoped that this 'guest column' would be a source of healing, deeper understanding, and blessing to many. I wish I did a better job, [and given them my own title], and spoken from a larger Asian perspective. One clarification I want to make - while I and other Koreans/Asians grieve and feel pain and 'shame' over Seung Hui Cho, we are not the victims in this tragedy. My hope was to convey that no matter who or what we are, we are all connected to one another - not just because of our ethnic identity but our larger human collective and narrative. Because of the invitation to address the larger Washington readership, I chose not to be preachy. Much of this editorial comes from some initial thoughts shared in a blog entry from last week entitled, 'Making Sense of the Senseless.' Worthwhile Relevant Reads: Cho Family Statement [Sun Kyung Cho], Guilt, Shame,and Corporate Identity [elderj], To Blame is Human [James Choung], A Lesson in Your Apology [Philadelphia Enquire Editorial], One of Our Own [Bo Lim], Nikki Giovanni Convocation Address [N. Giovanni], Making Sense of the Senseless Comment [rk], Va Tech Victims Pics & Stories [NY Times], and Silence of a Murderer's Mother [Diana Bass]. If you have a lot of time and are bored, here's the mp3 of the sermon [57.12] I shared last Sunday at Quest Church. I preached from 2 Corinthians 5:17-21, Isaiah 1:17, and Matthew 5:9 entitled, 'Love Wins.' Yes, it is very long but I also have to stay true to my preaching nickname: 'Fiddy.' Here's the direct link to the Seattle PI column: Like everyone else — here (Seattle), there (Virginia), West (United States), East (Korea) and everywhere (the larger world), I have been …
creator: Eugene Cho
date: 2007-06-16
contributor: Brent Jesiek
rights: Eugene Cho (eugene@seattlequest.org)
language: eng

making sense of virginia tech
description: Beauty and Depravity | eugene cho's blog [eugenecho.com] Like everyone else - here [Seattle], there [Virginia], West [United States, East [Korea], and everywhere, I am trying to make sense of something that is simply - senselesss. Personally, the emotions have been even more convoluted because I am Korean-American. I am a Korean immigrant [immigrated at the age of 6] and understand the immigrant experience; I am a Korean-American Immigrant Male [who even shares the same last name - 'C-H-O' - as the gunman]. I am a Christian pastor involved in the institution of Religion that Seung Hui Cho criticized and expressed disappointment. For these reasons, many have asked, called, IM'd, and emailed asking me to share some of my thoughts - as a person, a Christian, an immigrant, a pastor, but especially as a Korean-American man. I'm sharing some thoughts [some which are still in vomitaceous process] in hopes that we can dialogue here - that it may serve as part of the healing and redemptive process. Monday night was an incredibly eerie day for me. After watching the news with incredulity and horror, I posted a blog entry about the tragedy in Virginia Tech. About 9pm [PST], I began to literally have over hundred people instantaneously get to my blog in a span of two hours. Search Views | seung cho blog 18, cho virginia tech myspace 17, virginia tech shooting cho 17, cho 15, cho virginia tech 15, virginia tech cho 13, cho virginia 9, virginia tech student shooter Cho 9, virginia shooter cho myspace 8, Sung Cho Blacksburg 7, virginia tech blog cho 7, blog virginia tech 2, cho seung virginia tech shooting 2, Cho, Korean, Blacksburg 2CHO, virginia shooting korean 2, Virginia Tech Myspace Cho 2, Cho myspace virginia tech 2, Cho Seung virginia tech 2, virginia tech cho shooting 2, Myspace Cho Virginia Tech 2, "Cho" Blacksburg 2, viginia tech cho korea shooting 2, "Cho" virginia tech korea myspace 2, cho virginia tech shoot 2, korean virginia tech cho 2, pastoral health 2, quest euge…
creator: Eugene Cho
date: 2007-06-16
contributor: Brent Jesiek
rights: Eugene Cho (eugene@seattlequest.org)
language: eng

Some thoughts on the Cho identity and mass murder
description: April 18th, 2007 by Ryan Lanham I know very little about profoundly deviant behavior of this sort. It has never much interested me. I tend to turn off the channels where it is dealt with. I have extended familial ties to some protracted and difficult cases but rarely anything profoundly deviant like this. I have also had many friends and acquaintances who cope with various forms of mental illness in their relationships both near and extended. But this seems to be of a different sort...I think. I so far believe it isn't a "9" on a scale where many folks are showing up at the mental health center with a level 4 or 5 problem. But on that I may be sadly wrong. Things erode rapidly sometimes. Tear out hope from people and prospects go decay in a hurry. But people are usually self-destructive first...not outwardly destructive. Something is different when people need to spread a blight. It seems to me that the Virginia Tech murderer reached several cross-over points. For example, he constructed an identity of persecution. I am sure he had opportunities to back out of this, but he chose not to. He wanted to be persecuted. I notice this desire in many larger groups...sometimes whole nations. It is a need to be selected as a target of unfairness. At some level we all feel it. It is very hard to look for a job, for example, in academia without some sense of constant rejection. Maybe it is luck to get help or a positive turn, and some folks just aren't lucky. Maybe Cho never got cut a break. But it seems like he did get at least a few breaks to hear it from his roommates. He CHOSE to not find happiness. Perhaps that paranoia is an element of a broader delusional identity, but all that sounds annoyingly redundant. I must say that the psychological descriptions of these things feel inadequate. It is as if there are things unsaid or said as categorizations that seem deficient to offer any insight beyond a label. There is a Peanuts cartoon with Lucy psychoanalyzing Charlie Brown's …
creator: Ryan Lanham
date: 2007-06-05
contributor: Chad Newswander
language: eng

What's "Korean" got to do with it?
description: by J Lee | April 19, 2007 When I was growing up in the 80s, it often seemed that the world was holding its breath, keeping its fingers crossed to prevent some sort of nuclear disaster. The apocalypse that I imagined then had to do with the world going up in a mushroom cloud, because of polarization along national and political lines. But this next generation's experiences (as E Wesp pointed out in his comment) have been punctuated by violence of a different type, enacted by one or a few individuals and relatively low technology. I want to pick up a few threads of conversation, starting with the comment by ms which addresses the idea of narrative and also points out that we have started this conversation with race. In our discussion and in many of the blog comments I have been reading on this side of the world, the use of the label "Korean" has been hotly debated, some arguing that the shooter's ethnicity may offer clues to his motivations, others charging that to invoke the term is racist. I am curious about how this label "Korean" gets deployed and what meaning it has. In other words, does it matter that he was Korean? What are the conditions under which someone's ethnicity becomes "visible" and how it gets worked into the stories we tell about why something happened, about who is responsible, and about our emotional relationships to the subject? In a basic way, the label "Korean" subverts the popular stereotype of the angry white middle class male shooter. It provides a potentially different kind of explanatory factor, complicating questions about Cho's mental health, his upbringing, ideas about the expression of masculine anger, etc. What I find interesting from our own discussion as well as other articles is how minorities have reacted. Personally, I heard "Korean," "parents own a dry-cleaning business," "sister at Princeton," and "Centreville, VA" and unconsciously began constructing my own narrative of Cho's life, filling in the blanks with my own experiences …
creator: J Lee
date: 2007-05-26
contributor: Brent Jesiek
rights: Creative Commons Attribution-NonCommercial-NoDerivs 2.0
language: eng