When tragedy is for sale, it isn’t tragic enough
Issue Date:Tuesday April 17, 2007 Section: Editorial Section Ry Rivard, City Editor By the end of the Monday it was obvious that the media had begun selling the day's horrors at Virginia Tech. No matter the gravity or magnitude of a tragedy, this country's commentators veer from events as they are, in and of themselves horrible, to a decontextualized, surreal account of things so they can be sold to and consumed by us. The shooting - the deadliest shooting in American history - quickly became, for some people, another chance to make various political points. It became, by the time Wolf Blitzer's show aired, a sort of tragic-porn, a way for the media to provoke rather than inform. Commentators tried to politicize it, politicians tried to comment on it, the news channels tried to heighten the drama with their usual parade of loud music and epic comparisons, "This is worse than ... " or "This is the biggest ... " Was what happened not enough in and of itself? Glenn Reynolds, law professor at University of Tennessee, quickly posted a 52-page paper on his popular Weblog arguing that the best way to prevent shootings like Monday's is to permit concealed handguns. It was the day's most academic approach to the event, but it was also one of the most callous. Written by two economists, the paper concluded that "the only policy factor to influence multiple victim public shootings is the passage of concealed handgun laws." Reynolds and several others who followed his lead took the deaths of 33 students to advance an agenda which, although done in an attempt to stop such events in the future, made them into a policy argument. Similarly, the Drudge Report, a conservative news site, dragged out a fourth-month old story from Roanoke Times about failed piece of legislation that would have permitted concealed handguns. It reported, "Virginia Tech spokesman Larry Hincker was happy to hear the bill was defeated. 'I'm sure the university community is appreciative of the General Assembly's actions because this will help parents, students, faculty and visitors feel safe on our campus.'" The point was: if students hadn't had to wait for the police to arrive, Monday's shootings would have been an incident and not a tragedy. The effect of their ill-made point was that gun control advocates were somehow responsible for the shooting. In response, the Huffington Post highlighted a story that the White House affirmed the "president believes that there is a right for people to bear arms." Their point: if only there had been a law against carrying weapons (and there is - VT's handbook doesn't permit guns on campus), this wouldn't have happened. The effect of that point was that somehow the Second Amendment or the Bush Administration was responsible for the shooting. The politicians, meanwhile, all took care to come out and say how horrible the events were. Perhaps they thought if they didn't grandstand on TV with their condolences, someone might mistake their silence for support? The news channels proved again that constant, breathless coverage undermines the fundamental tragedy, horror and fact of an event. CNN escalated its description of the shootings from "monumental" to a "rampage" to a "massacre," to a "bloodbath," as if their appellations signified anything but their desire to sell the story. By Monday evening, each station had begun saying as often as possible how tragic the obvious tragedy was, and how horrible the horror was - and at the same time they plugged their own brand: "Stay tuned to us for ... " For what? For whatever scarce news they could pry from any student on the VT campus they could pull aside and, occasionally, attempt to provoke into more tears with probing, useless questions. CNN kept mentioning their "I Reporters," which is their way of saying "people who sent us pictures from their cell phones." If the media's reaction Monday was a sign of the American psyche, we are a country that cannot understand an event outside of a political framework, and we are a country that cannot understand an event as it is. There were two terrible but - compared to the media's carnival barker commentary - honest accounts from Monday. The first was cell phone video footage taken outside the building of the shootings that captured the sounds of 27 shots being fired, presumably into somebody. It was replayed and replayed and, after a while, it became a selling point for CNN rather than a way to describe the day's events. The second account, reminiscent of Sept. 11, came from a student who told ABC News, "Everyone started panicking and jumping out the window." But there is nothing anyone can say that makes it make sense, so, from Lord Byron: And thou art dead, as young and fair As aught of mortal birth; And form so soft, and charms so rare, Too soon return'd to Earth! Though Earth receiv'd them in her bed, And o'er the spot the crowd may tread In carelessness or mirth, There is an eye which could not brook A moment on that grave to look. -- Original Source: The Daily Athenaeum http://www.da.wvu.edu/show_article.php?&story_id=27550
By THE DARTMOUTH EDITORIAL BOARD, Published on Friday, April 20, 2007 There is no easy answer to the question, What could have prevented the Virginia Tech massacre? Perhaps nothing could have been done. However, gun violence occurs every day across America and the ready availability of guns exacerbates the problem. After Ali Abu Kamal shot and killed seven atop the Empire State Building 10 years ago, then-New York Mayor Rudolph Giuliani called for Congress to "do more" in monitoring the ownership of guns in this country. It is unfortunate that it takes tragedies of these magnitudes to jumpstart conversation about gun control, but gun control has been an issue long before the events in Blacksburg or Columbine or New York City. It is our hope that the heinous acts of one man on one college campus will awaken college students at Dartmouth and across the country to force this issue to the forefront of the national political arena - and that it stays there. It's easy to present statistics seemingly demonstrating that the presence of handguns either increases or decreases senseless deaths. One thing is for sure: The debate here hinges on safety and the prevention of violence - not the peripheral goals of hunters and the gun industry. Guns are an unfortunate part of the American tradition. No one can seriously suggest that arming students or classrooms would be valid measures to combat violence. The non-sporting arguments against gun control contend that citizens should have the right to have firearms in their home to protect against intruders. No reasonable individual thinks people should carry weapons around. A rational measure that could help prevent another Virginia Tech massacre would be the institution of more in-depth checks and restrictions on those who want to purchase guns. As for the Dartmouth community, we are in a unique position. Every presidential candidate who is serious about winning the White House will be visiting Dartmouth in the coming months. When they come, we must force them to address gun control. Research candidates' positions. Ask pointed questions. In the wake of the Virginia Tech attack, Giuliani, like many of the candidates, is now hiding behind the Second Amendment, declining to talk about ways to make this country safer. Regardless of where each of us stands, we should make it our duty to put the spotlight on gun control and force the candidates to do so as well. -- Original Source: The Dartmouth - April 20, 2007 Reprinted with the permission of The Dartmouth
"Edward D. Kalletta III" <publisher@thedartmouth.com>
April 18, 2007 [Update: I stand by my piece, which is mostly a bunch of questions, rather than statements linking race and culture in the explanative way it is being taken. I merely pointed out that as an American working deeply in the education field for years now, and having identified just such problems (and seen them connected in the Korean-language media for years), that perhaps questions about culture, as related to specific conditions that surround child-rearing, education, being educated overseas, the taboo of discussing mental health in Korean society, etc. might not have played some role here, on top of the fact that many Asian and Asian American males indeed might have specific ways of feeling alienated in "white society." Obviously, to even broach mere questions is deemed "racist" by many readers. Fine. I don't delete comments (unless they are abusive) and people have a right to come in and say what they want - that's why I blog, after all. Yet, before we start flinging around the "R-word" I hope people actually think about what I'm saying, and remember that what I said was that cultural context may be helpful as far as looking at context, but that "Korea" and the rest of the world should look at him as an individual. I spend half my post saying that, and the two need not contradict. And yes, when it comes to the fact that most serial killers have been/are still white men, it does astound me that America seems to have trouble talking about this obvious fact, and mums was the word when Columbine happened. Yet, broaching the topic is going to get one accused of saying their horrendous acts were committed "because they were white," which would again, be not what I said. But pundits of all kinds of backgrounds have license to talk about the concerns of "black youth" as it relates to drugs or violence for years. I don't call doing so "racist" although some strains of it certainly can be. For those who call such explanations as this "back-tracking," well, I guess you can call it what you like. I feel that despite the obvious difficulty anyone can have theorizing culture as a backdrop for what are undeniably individual actions, people are only reading one side of what I am actually saying, even after I have carefully delimited the extent to which "culture" can be expected to lead to culpability. I speak as an educator who watches (and inevitably participates in) the nearly inhumane grind of the education system here, the extreme testing regime these kids are expected to endure, the harsh penalties meted to those who can't, the sudden skyrocketing of youth suicide due directly to mental health problems linked to academic achievement, and myriad other pressures that quite often lead to education in the US as a goal for Korean kids. And even in the Korean American community, the culture of such processes, as well as the patterns of culture do not necessarily end with a green card or an American address. So, in that context, this does frighten me, and I think this incident, while extreme, does warrant reflection on some serious structural shifts in Korean education, the family, and other factors between which Korean kids get crunched in the middle. If you want to call such efforts or lines of thinking "racist", I can't stop you. Yet, I think it's significant, from this side of the water, to think about the fact that yes, he is not a white kid from Colorado, especially against the backdrop of what's been happening in Korean education in recent years, as well the socialization of males in Korea and Korean culture. And since mine is an identity partially shaped AS an Asian American man, as well as an African-American one, I have a more direct interest in asking these questions. And if you think I am saying I lay claim to all the answers, I want to make very clear again that I don't profess to have them, and I don't consider culture as responsible for his actions here. But to assume from the very beginning that "it doesn't matter," when I think it may be worth looking at, especially given the copycat nature of high-profile suicides in Korea over just the last couple of years, I would hate for there to be a similar effect over there. Call it "racist" if you will, but mental health professionals have been saying for years that there are cultural factors when it comes to mental health concerns, especially in communities in which such talk is considered taboo. I guess to raise such issues in this context, no matter how carefully prefaced or qualified, is taboo as well. So, are all Muslims terrorists? Clearly not. Are the vast majority of terrorists in recent years Muslim? Clearly, yes. I don't confuse the logic, yet it's easy to do. Yet, the mainstream media talks about the mindsets and motivations of many of the young men who get recruited up into horrible acts. To talk about "culture" as some generalized, essentialized force would indeed be "racist;" but to talk about the factors of poverty, religion, and the motivations for entering such groups isn't; they are reasonable questions. Do they dismiss the actions of individuals? No. People are all responsible for their actions. Just as we talk about the "culture of poverty" or in more recent years, have more elevated conversations about African-American culture and what often leads black male youth to join gangs, or commit crimes in ways that white males generally don't - I also don't consider that "racist." But is a black gangster responsible for his acts? Damn straight s/he is. I find it unusual that it can be legitimate for me, as a student back at Brown in the 1990's, as an active Asian American and "multiracial" on campus, to listen to job candidates for the Psych Services position talk about the "special mental health needs of Asian American youth" and for Asian American campus reps to sit there and nod approvingly while they talked about educational and familial pressures, relate those to Asian American notions of masculinity and femininity, and a lot of factors that I mention in this article as clearly relevant, but merely broach the subject now is completely out of bounds. Unlike the mainstream American media, or whichever talking heads are on TV right now in the States, I've been thinking about something like this happening for years now, in a Korean context; I've actually wondered when and if something like this might happen, and how this may play out. I come at this from someone who lives and works in South Korea who works with kids in high schools, college, and alternative schools daily. And as I look at this both as an Asian American and an American living in Asia, I don't think cultural pressures and patterns can be so easily discounted out of hand, as mere "racism", and suddenly unworthy as points at least worth thinking about. In the end, Cho wasn't just another white kid who committed yet another school shooting. But he also isn't the representative of Korea, nor his diasporic nationality, nor his supposed "race." He was a warped individual. I am simply saying that perhaps there are factors in his "warping" that may have had cultural aspects worth thinking about, especially for those of us concerned about the mental and spiritual health of both Asian and Asian American youth. And that's where I'll leave it. If you're looking for "answers," keep looking, and don't think you'll find them here, or blame be either for professing to have them, or not having them. I don't, and don't claim to. I lay out some things to think about below, but mostly ask a lot of questions that I think are worth asking. And I am somewhat surprised that even broaching the topic, no matter how tentatively or awkwardly, is somehow "racist."] This is sort of a followup piece to "The Walking Wounded" post that clearly is spurred on by the recent events at Virginia Tech, with the mass murder-suicide of Cho Seung-Hui, the worst in American history. As I try to formulate a response, I do so while trying to stay true to my own intellectual convictions, while trying to make sense out of something that is far more complex than any single person can make out. How will I interpret this? How can I? I can't profess to know the mind of the killer, nor work from information that I don't have. And the media speculation will go on and on, while the Korean media will work in "national shame" mode that is the necessary flip side of the extended "national pride" that is taken in anyone of Korean descent who does anything of note overseas. I'm of two minds about this, but I don't feel my impulses are in conflict. On the one hand, I feel like this incident makes it worth looking at some of the social factors that very well could have helped determine one man's actions; on the other, we have to remember that Cho was an individual, and that the faulty logic that "Korea" is the bearer of collective guilt over this incident is just as flawed as Korea taking full responsibility for a member of its "own" who had been socially cast aside, as was the case with Hines Ward. My posts on the issue: "Korean Folks Don't Like Black People" "Hines Ward - Lost in Translation" "Hines Ward - Nail On the Head" "On 'Korean Blood," Social Policy, and the Dangers of Race-Based Nationalism" "Where Do Koreans' Ideas About Race Come From?" "Hines Ward - What If?" "The Gates of the Minjok" í˜¼í˜ˆì¸ 내가 'ì›Œë“œì‹ ë“œë¡¬'ì— ì§œì¦ë‚˜ëŠ” ì´ìœ (in Korean) 한국 ì˜ì–´ì‚¬ì „ì€ ì¸ì¢…íŽ¸ê²¬ ì „ì‹œìž¥? (in Korean) More interesting to me than the details of all this and trying to figure use the blunt tool of structural arguments and social psychology to tease out the subtle and complex motivations of an obviously troubled individual, are the implications this will realistically have for Korea tomorrow morning, when this hits the Korean public when it gets up to read the paper or catch the news over coffee and the morning commute. This is a big moment - and I am thinking mainly along these two lines. There will be a lot of things worth thinking about, social problems worth looking at - but at the end of the day, Cho was an individual. And "Korea" can no more be held "responsible" for this horrible crimes than it could have been for Hines Ward winning the Super Bowl. On the issue of someone like Hwang Woo Suk, the folly of setting him up as a hero and the irony of his inevitable fall was much more of a marker of the society in which he lived, because his status as a public figure depended on the collective mind and will of the public. He was not a true individual, but rather a figure created according to the needs of a government, media, and public who created him. The shooter in Virginia was a Korean (the extent of his ties here having yet to be determined, regardless of when he apparently gained residency there), but he was also - and importantly - an individual. That is something that will be hard, but necessary, to remember over the days and weeks to come. Cho Seung-hui will live in the national identity of Koreans forever. He is the anti-thesis of all the national "heroes" whom Korea imprudently lauds as extensions of the national character (again, Hwang Woo Suk), as somehow expressions of the positive character traits imbedded into the genetic material of Koreans itself. Now, after this horrible affair, perhaps the faulty logic of those connections will be apparent. I wonder if the move will be away from that logic itself, or an ongoing circus show of national shame. I do hope that the logic of not performing the latter will be apparent. Strategically, the best thing to do would be for the South Korean government to express its remorse and regrets, make meaningful yet symbolic gestures expressing those sentiments, and move on. If an American did this while studying in another country, I would expect the same from my government. "That crazy dude has nothing to do with me." But that's not the way this is going to go down, is it? At least at first. There is going to be serious national shame, expressed through the shock of this "representative of the culture" - even if the kid had been living in the States most of his life. There will be Korean media pointing at the parents, expressions of shock that "a Korean could do such a thing" (despite the fact that violence in the schools and against women are actually rampant in Korean society), and the glee that many people here in South Korea have at pointing out "American" character traits whenever horrible things happen in the US will be inevitably tempered. Because the flip side of the logic now applies, like a mofo. Let me just say that I don't know the details right now, besides the basics of the shooter having been identified. Nor does anyone else at the present time, really. I'm writing, getting a million Messenger messages a minute, and don't have time to closely scan the papers as I write this, not that there's a lot of information, anyway. In a way, I don't want to, as I want to write what I write clean, before the details make the issues temporarily more obfuscated, as they surely will. But in the end, will we ever know why Cho did this? Like the Columbine shooters, we'll speculate forever. Even when if and when we realized a concrete motive, how does one truly know when or how an emotionally fathomable rage becomes a horrible, inexplicable madness? So I'll go with what I got, which is a lot of opinions about South Korean society, education, and social problems involving youth, education, and women in this society. I will say right now that I am extrapolating far too much from this incident from the git-go, but I think my lines of argument will tend to make more sense than the Chosun Ilbo or Hangreoreh will, or most "explanations" of this horrible incident. In a nation that wants to crack down on the rash of gang rapes and ongoing sexual violence committed against girls and women by launching a campaign against foreign porn sites as the main solution and logical conclusion, what, oh what, sense will the media make of Cho Seung-hui? Let me just start by saying that I see a lot of social factors converging that might offer a social context - not an explanation - to this situation. It's also an excuse to talk about some social issues in Korea (since this is, after all, what this blog is about) and do some more productive hand-wringing than I think the mainstream Korean media will. I wouldn't even be surprised if this is used as more ammo to show just how much America can "corrupt" good Korean youth. Just like Western porn is responsible for Korean boys (and girls!) conspiring to rape and sexually extort the victims that have made the news in a couple of pretty scandalous cases over the last few months. And since my posts can tend to go on quite a bit, let me just list these topics, in no particular order: This isn't new (HT to reader). Several years ago, I was with a group of university administrators being given a tour by the US State Department, hosted by Fulbright Korea, and being given a tour by a respected mentor of mine when several of the administrators stopped to ask a question that seemed to be burning at them for some time. "Why is it that Korean male students seem to have the most trouble adjusting to life in the US?" Kind of surprised, but yet not, I and my mentor pressed further, and they explained that the students who had the most disciplinary problems of all their international students were Korean males. These representatives of large state universities all then cited incident after incident of Korean males threatening Korean students seen walking with a foreign man (a graduate student walking with her black professor - she received dozens of insults and death threats on her answering machine), physical conflicts with other graduate students over simple matters, and a some domestic violence in cases of Korean couples living on campus. In that conversation, what came out is that many Korean men felt displaced and disempowered as males who lived in a society that catered to them, while in the US, those forms of automatic power and status - being male, rich, or having come from Seoul National University - mean nothing. And at the same time, Korean women experience a social liberalization compared to where they would often be in Korea; many Korean female friends and colleagues of mine who studied in the US cited how they felt constricted and uncomfortable (부담) when a Korean male would end up in a seminar with them, because often, the man would expect them to acknowledge or "respect" (ì¸ì •) them. When they didn't receive it, and often were dressed down by people younger than them or female, or by the professor in front of the class, they often felt particularly frustrated. And that has been a big issue and has led to social conflict and trouble before. And that is just about all I'll say on that. Then there's the interesting fact that the record holder for the worst shooting in world history, Woo Bom-gon (우범근), is also Korean, this time a Korean national who lived in Korea. That's not in the least bit interesting? From about the only other site on the Internet I could find on this subject (there is exactly one I could find through Korean search engines, and that's a pretty weird site): South Korean spree killer. Has argument with girlfriend. Being a police officer, Woo Bum-Kon robs the police armory and goes on a drunken 8 hour shooting spree through three villages, leaving 57 dead and 35 wounded before he suicides with two grenades in Uiryong. The Korean interior minister resigns. (28 Apr 1982.) Sound familiar? So the top two spots for shooting sprees in history are now held by two Korean men. Hey - I just find this interesting. Is this information not somewhat relevant to the issue at hand? Don't know why the Korean media isn't picking up on this. Or maybe it will? This is another interesting fact to throw in with the others. Even The New York Times had a piece on it back in 1982. Well before this incident, and with the high number of suicides and actually pretty gruesome serial murders that take place in this country without guns - and I've heard Koreans joking about this as well - people wonder what Korea would be like if guns were legal and freely available here. Given the recent spate of violence and suicide in the schools here, I also give a shudder. Suicide is rampant in South Korean society. It's the #1 cause of death in people in their 20's and 30's in Korea. And since I consider these incidents of mass murder as actually horribly violent forms of suicide - "take a few with you" - I think it's something worth thinking about. I've blogged about this extensively, especially as it's related to the education system. How do you add up the affects of parental, societal, and other kinds of pressure on Korean youth, the extent of which few American kids I know even come close to feeling? I've already said enough about this that doesn't need to be rehashed here; it's better to just read them directly. "The Walking Wounded" "On Suicide in Korea" "On the Korean Obsession With Educational Success" "Podcast #27 - The Korean Education System" "EPIK as Case Study: Why Korean-Style Management Sucks" "Attack of the Clones" "The Phantom Menace" Violence against women is endemic in Korean society. What would be called stalking or considered inappropriate is often standard practice here in terms of dating, sex, and marriage. I often cite the case of when I saw a man slap his apparent girlfriend as hard as he could, sending her head back with visible shock. In front of a police station in Chungmuro, where, as a photographer, I had made my haunt. I immediately walked over, shooting away with my motor drive, saying that "you can't do that" and that I witnessed it. He looked annoyed and ignored me, at which point I walked to the police station about 20 meters away and informed the older officer on duty of what I had seen, in fluent Korean. He seemed annoyed, but obliged to get up out of his chair, and he went over to the door, cracked it, observed the couple still fighting, and said, "It's OK. They know each other." After I asked him if "this is all cops do in Korea" and "shouldn't he go check?" he just told me to go home. He never even asked if she was in trouble. That's a lot better than the incident, circa 2004(?), when a group of boys from some small town outside of the capital were convicted of serially raping 2 high school students (they had been in middle school at the time, if my memory serves) after one boy had had consensual sex with one of the girls but had videotaped it and used it as a weapon to make her sleep with other boys - up to 30 or 40, I recall - and also impress her friend into similar sexual service. When this was discovered, the girls were berated by police as having run a prostitution ring, and were called sluts and whores, while the parents of many of the boys as well as members of the community gave death threats to the girls' mothers for "ruining their sons' lives." And such stories keep popping up again and again here, while the tendency is to not punish the men at all, if possible. I personally attended a small protest around a large police station in relation to this issue, which many Seoul residents and the more enlightened did, to their credit, find reprehensible. But the level of violence against women here, as many Fulbrighters have heard as they lived with Korean host families all across the country, in apartment complexes where you regularly hear women being viciously beaten and screaming at night - no one calls the cops, except for me, it seems - and the many times I've seen women just straight slapped around in public...the level of violence against women that is readily apparent if you live here is undeniable. I can't speak for all foreigners here, but this is something I hear again and again and again. And yes, there is sexual and domestic violence everywhere in the world, but this is a place where I can't even count on two hands the number of times I've seen a women slapped down in public. And no one does anything. How much is a woman's body really worth here? Other factors? In the end, we just can't know. So it's not even clear how much time Cho spent in the US, although it appears he has spent a considerable amount. The information is changing by the hour. How does one sum up one's connection to culture(s)? But I do think it is worth at least mentioning the factors that often affect Korean men living as foreign students in the US, the pressures that come from living in one of the least happiest developed societies in the world, where I argue that the mental violence of the repressively harsh developmental dictatorship has finally started to find expression, even as the pressure cooker that is the failed Korean education system sends more and more Korean students overseas at an earlier age, to experience more stress and even higher parental expectations. What can we make of this? Well, it just strikes me that the motive for a male Korean student to commit this heinous act apparently includes being feelings of revenge against his girlfriend and was precipitated by a fight with her. Beyond that, one can't really speculate. One can only talk about factors that might illuminate. But speculate and make specious extrapolations the Korean media will, and I assure you, dear readers, that they won't stop at mere speculation around social factors, but there will be a slew of culturally essentialist assumptions that lead to really suspect "conclusions" as to what the "real problem" was. It will get more complex if he turns out to have lived most of his life in the US. Then, the onus of cultural responsibility can and will be shifted to "America." If his ties to Korea are stronger, then perhaps his parents will be blamed for his actions. They will be anyway. Although it is not a nice thing to foresee, I wouldn't be surprised if other suicides out of shame come from this, especially if "national blame" gets shifted to the individual, and by extension, the parents. In Sum But sometimes, we just can't "know." The pathology of the individual isn't something nations should be responsible for, because this isn't a logical or fair thing to do. If I go out right now and kill all of my officemates and then blow up a building, much will be made of my political leanings, little "signs" from the scribblings on my blog here, and most likely the anger I had after Katrina and talking about the song "Bin Laden Didn't Blow Up the Projects." But maybe it was me. Me who was crazy, me who wanted to take out my anger in a horrible way. Is my nation responsible? Is Bush? Are my parents? Was it because I played Sniper Elite on my Xbox, or Halo 2? When the process of going over Cho's life with a fine-toothed media freakout ends, I'm sure we'll see a lot of such explanations. But in the end, I don't think we can ever know. How does one know the face of madness like this? If we could, wouldn't it be easy to spot and prevent? However, this incident leaves a lot to think about. Not the least of which is the fact that the linking of "national pride" is just about as useless as the linking of "national shame", but the cultural logic of this is far from out of favor. Perhaps if one positive thing comes out of this, it will be a national discussion of a lot of these issues, and if we're lucky, people will be even asking the question, "Does 'Korea' even really need to feel responsible for this?" One might even see an angry rejection of this "national shame" - which in some ways, I think would be healthy; psychologically, it may be useful and hence, inevitable. In the end, this will be the beginning point for a lot of different discourses around culture, race, and nation. People can and should now talk about all the things that very well may have gone into influencing one Korean man's way of expressing his anger, however inappropriate that may have been. There are cultural patterns to things that are caused by clear and present structural influences, customary and culturally-informed modes of interaction, and a great number of things. But that doesn't mean "Korea" is responsible. Thinking about both factors will involve walking a subtle line that will be very, very easy to cross. I just hope the conversation can be more elevated than some of the things I can imagine being said about this incident, this one troubled man, and the culture of which he was, to some extent, a part. A few more thoughts... And on the American front, things are still swirling. How will race, gender, and sex play into this, as well as the stereotypes of Asian Americans in general and Korean Americans specifically? One thing that occurred to me was that I'm sure Arab Americans are breathing a sigh of relief that the shooter was not of Arab descent or Muslim. That's the last thing the Arab community needs in the States. I'm sure most people were expected the shooter to be a white male, as almost all mass murderers in recent years have been. What is interesting is the fact that the mainstream American media has never made much of the fact that serial killers are almost exclusively middle-class, white men. The FBI and criminal psychologists have this as a base assumption; interesting that in the public mind, this is not even a question. Imagine if nearly all serial killers were Korean; or Arab; or black; or female. Then, it would mean something, right? The gun control lobby will have a field day with this, while the NRA will likely emphasize (thanks, Jacco, for changing my mind about this) the kid's immigrant status and the fact that it wasn't the gun who killed those people, but an immigrant on a visa. Yes, people kill people, and it's not just the guns; but is sure is easier with a Glock 9mm with a low trigger weight that pops off bullets as fast as your index finger can flex. And back in Korea, I really hope that after the nation has gone through the expected paroxysms of guilt and shame, that some South Koreans will tire of it and say, "OK, enough. Why do I have to feel bad about some crazy kid who cracked? It's not my problem." And I think I'd feel the same way; I'd have to agree. From there, if that happens, the real interesting questions and debates can begin. More than anything, I hope that this might be what it takes to partially break the foundations of national identity into smaller and more interesting parts, ones that can be digested by a logic other than the dichotomy of "pride and shame" and into something more complex. An even more unlikely hope will be for the Korean media and by extension, a large part of the populace, to move past the crude and problematic stereotyping and categorical thinking that defines a lot of the discourse around foreign others, and even Koreans themselves. Perhaps now, the logic that because the murderer who dumped a girl's body in Ansan Station turned out to be Chinese means that "Chinese are dangerous" will now become suspect. Or that "Arabs are dangerous and terrorists" if the shooter in this case had been Arab, or that "America is dangerous" because of this incident, when it's much more likely that you'll be killed in a car accident than shot by a Crip in a driveby or even a crazed killer in a school. Because by extension, that would mean that "Koreans are dangerous killers" who should be avoided, or "are all about to snap." I doubt Koreans would accept that, as well they shouldn't. I just hope that this can translate into the realization that the logic is equally flawed the other way around. Posted by Michael Hurt on April 18, 2007 -- Archived with permission of author. Original Source: Scribblings of the Metropolitician http://metropolitician.blogs.com/scribblings_of_the_metrop/2007/04/the_politics_of.html
Dr. Roger Passman April 18, 2007 Reporting for Reuters, Andrea Hopkins writes: By all accounts, the prayers started even before the gunshots stopped at Virginia Tech university, and the pleas to God from grief-stricken survivors of the massacre have continued ever since. "God cares about Virginia Tech," said Megan Martin, 24, joining about a dozen fellow students in a traveling prayer vigil that rambled across the sprawling campus a day after the worst U.S. shooting spree in modern history. Carrying placards reading: "Jesus loves you," "God knows and He cares," and "Can we pray with you?" the small knot of students worked their way through the university grounds in Blacksburg, a Bible Belt town in the mountains of southwest Virginia. I suppose turning to God(s) cannot do any serious harm to the individual that does the turning. The evidence, however, does not justify such a move. "God cares about Virginia Tech," said Megan Martin, is quoted in the article. Is this God so cruel that he (she, it) only cares after the fact? Is this God(s) so indifferent that he (she, it) only takes an interest after the dastardly deed has been accomplished? God knows and He cares, is another after the fact fantasy that may serve to salve heightened emotions but does not address the fundamental issue-was this God who cares so much simply on vacation when Cho Seung-Hui decided to engage on a shooting rampage on the VT campus? Does the evidence point to a God(s) who cares, who knows? I think not. What the evidence points to is a random series of events that occur every so often because Americans are willing to sacrifice security for the right to bear arms for any purpose whatsoever. The evidence does not point to a loving God(s) but, rather, to a heightened probability that because guns are so readily available in the United States tragic events such as the VT shootings are more likely than not to occur. While turning to God(s) is a defensive move in cases of unthinkable tragedy for many people, it seems to me that it is simply a misplaced use of human energy. Telling one's self that God(s) really care, while that might have a temporary calming effect, does nothing to solve the problem that lies at the root of the VT shootings. Far more productive an approach is to focus the anger and frustration one feels in moments of unspeakable tragedy into efforts to place meaningful regulation on the ownership of weapons that have no other use than to cause permanent harm to those to whom the guns are directed. Gun nuts that demand no regulation of weapons spouting rights granted under the 2nd Amendment to the Constitution of the United States (A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed,) must ask: to what militia did Cho Seung-Hui belong when he began his rampage? Why was Cho Seung-Hui permitted to purchase and own guns? Why do we put up with this cowboy mentality? Is life really imitating the wild west shootout of the movies? Rather than turning to God(s) how about turning to Congress and demanding that your lawmakers do something to prevent tragedies like this from ever happening again. If you don't then, it seems to me, that events like the VT shootings will surely occur over and over, again and again. One Italian journalist wrote that the VT shootings are as American as apple pie. It this the image America and Americans portray to the world? Is this the image we want to portray? It is time to stop the madness. -- Original Source: http://rpassman.wordpress.com/2007/04/18/vt-students-turn-to-god/ Licensed under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States.
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Virginia Tech: It's Not About Gun Control, and You're a Fool or a Monster If You Say It Is
Apr. 18th, 2007 at 12:02 AM Virginia is, if memory serves, one of the states that had a particularly malevolently horrible 2004 national election, one marked by substantial Republican chicanery and vicious suppression of the minority vote, so the last thing on earth that I could ever have imagined myself doing was cheering for Virginia's Republican governor, Tim Kaine. But Tuesday afternoon I not only cheered out loud over something he said, I was so glad he said it that I was waving my fist over my head and very nearly jumped out of my chair. And it wasn't just what he said, but how he said it; I wish I could find a way to show it to you. But at the end of the Tuesday press conference, some sleazebag in the audience, knowing how pro-gun Kaine is, tossed him what he probably thought was a softball question, namely, did the governor think that some of the deaths could have been averted if Virginia Polytechnic students had been allowed to carry concealed firearms on campus? Instead of the reaction the so-called "reporter" was expecting, what happened was that governor Kaine's face twisted up as if he had bitten into a bug. And with disgust dripping from his voice, he said something to the effect that the only response he had to anybody who would try to use this tragedy to make any kind of a point about gun control was "total loathing." And he's right. So I don't feel good that I've let some of you prod me into having to defend my statement from last night that neither more guns on campus, nor fewer guns, would have made things any better. That some of y'all are sliming up this horrible but essentially random tragedy, that some of you are dragging your muddy political bootprints all over this while the corpses aren't even yet in the ground, that so many of you are so sick as to seek to twist this massacre into proof that your side should win in the literally pointless debate over gun control before even one family can bury their dead in peace, both sickens me and lowers my opinion of some of you. It lowers my opinion of your collective intelligence, too, because both arguments are so trivially disposed of that I'm having to struggle to maintain my faith in your sincerity -- or even your basic decency, your humanity. If you're one of the people who's been doing so, whether pro-gun or anti-gun, you should be ashamed of yourself. Fewer Guns Wouldn't Have Prevented the Massacre. I'd like to thank xiphias for being the first to point out to me, in the replies to somebody else's journal posting, that while the Virginia Tech massacre is the worst school shooting in American history, it is only the second worst school massacre. The worst school massacre in American history was in Bath Township, Michigan, and its murderer used no guns at all, but instead a pair of bombs. It was in 1927, before the Depression even really began, when a farmer about to lose his farm because of rising property taxes decided to vent his wrath on the community by destroying the public building they were taking his farm to pay off, the local school. With the students still in it. He then waited at the scene, and made history as the first ever suicide car bomber, blowing up the first wave of would-be rescuers who rushed to the scene. This is probably also a good time to remind you that it is, perhaps, a good thing that Eric Harris and Dylan Kleibold had guns. They had not planned to shoot up Columbine High School. They had planned to level it, and to that end had planted two ill-designed propane bombs. Their original plan was to use the guns only to pick off any survivors of the blast that escaped the rubble, before killing each other. Had they not had guns, they might have come back another day with better bombs instead of wandering around shooting at random, and the death toll would probably have been substantially higher. I know that Seung Cho didn't do anything at Virginia Tech on Monday that he couldn't have done just as easily and even more effectively with a machete or a good kitchen knife and a couple of ordinary pipe bombs. England's got pretty strict gun control, you know. During the Troubles, this caused neither the Irish Republican Army nor the Ulster militias any difficulty whatsoever whenever they got the urge to slaughter a large number of people in British-occupied Ireland, either. Oh, once in a rare while they used guns smuggled to them (depending on which side they were on) either from the British army or from sympathizers here in the US. But more often, they used explosives. It's also worth pointing out that, since we destroyed their government, Iraqis have had a Virginia-Tech-sized school massacre at least once a month for the last four years. Even though the Iraqi people are some of the most heavily armed in the world, even more heavily armed than your average American, none of their school massacres have involved guns, either. When al Qaeda wants to slaughter high school or college students, they use suicide bombers, just like at Bath Township, just like the Columbine killers tried to do. For that matter, when Timothy McVeigh decided to slaughter a ton of federal employees in Oklahoma City in revenge for the Waco massacre, he didn't need any guns to do it, either, remember? Just some ammonium nitrate fertilizer, a couple of barrels of diesel fuel, and a few blasting caps. Throughout history, we've been lucky when the sickos take up guns rather than bombs; the bombers were the ones that produced the truly horrific death tolls. So you should count yourself lucky that Seung Cho had decided to buy two handguns when he was indulging his violent fantasies to himself over the last month or so, one of them a weeny little .22 that he probably didn't manage to kill anybody with, rather than the dynamite or pipe bombs or other improvised explosive devices he might have bought or built if he hadn't had guns. More Guns Wouldn't Have Prevented the Massacre, Either. I grant that this case is a little harder to make, but the only reason that this isn't obvious is that too many of you have failed to think through what would have happened if some armed student had tried to use his own handgun to overpower Seung Cho. So let's roll back the clock to Monday morning, or roll it forward to the next school shooting, and pit Rampaging Killer against some hypothetical John Q. Student, both of them armed with handguns. It's 9:45 on a Monday morning, and it has slowly dawned on John that that banging noise down the hall isn't construction, but some guy with a gun and a ton of ammunition working his way from classroom to classroom. Or maybe John gets a text message on his phone from someone who tells him that there's a pistol-wielding maniac in a bullet-proof vest full of ammo heading his way. John, being a responsible type, draws his weapon, pulls the firing pin out of his wallet and resets it, removes the safety, chambers a round, and somehow miraculously gets this all done in time to draw a careful bead on the door, waiting for Rampaging Killer to enter. We will even give him the unlikely credit for having thought to look for the flak jacket and the gun, so he doesn't accidentally shoot any of his fellow students who are fleeing from the shooter into this room. So the door bangs open, and John Q. Student sees a flak jacket and a gun, and then one of only three possible things happens: 1. Remember that John Q. Student has not just spent the whole morning practicing shooting at real human beings. On the contrary, shooting at an actual human being is something that he's never done before. In fact, the odds against his having ever fired a pistol at any moving target are astronomical. Also, we know that John Q. Student has at least some humanitarian impulse, at least some urge to not shoot at people. I say this because, frankly, if he's been carrying this gun with him everywhere he goes for long enough that he happened to have it on him when he needed it, if he didn't have that hesitation to shoot another person, he would have shot somebody by now and would be in jail, not in a classroom waiting for Rampaging Killer. So I flatly guarantee you that he shoots late, and that he jerks the weapon when he shoots as his body reflexively tries to stop him from shooting someone, and the round goes completely wild. How can I guarantee this? Because this situation has come up over and over again since the invention of the gun, and it is what everybody except for a few combat veterans has done, the first time that they've fired a gun at a criminal. And that's if he fires the gun at all. In example after example, we have seen that what John Q. Student is much more likely to do is the stupidest thing he could possibly do: shout "drop the weapon" or yell "stop or I'll shoot" or fire a warning shot, wanting to give Rampaging Killer a chance to surrender. All that this achieves is to tell Rampaging Killer, now a practiced shooter, exactly where to aim. If Rampaging Killer hadn't made up his mind whether or not to shoot up this particular room, he does now, starting with emptying his clip at John and thereby gunning down everybody between John and the wall behind him, and everybody for three feet on either side. 2. Or else, when John Q. Student sees a flak jacket and a gun come through that door, he's thought of this possibility. Or maybe he's a combat veteran himself. So knowing better than to try to get Rampaging Killer to not shoot, he immediately opens fire the instant he has a target, and let's give him the benefit of the doubt and assume that he shoots improbably accurately. Only guess what? More doors were banged open by the SWAT team, who covered more of the building looking for Rampaging Killer, than were banged open by Rampaging Killer. So the odds are that John Q. Student shoots Officer Friendly, and now we have at least one more corpse. And at least one more killer. 3. Or else maybe this particular John Q. Student is a combat veteran, and an Olympic quality pistol shot, and has faster reflexes than your average Olympic athlete and thinks faster and more clearly than any college aged student you've ever met in your life or that you ever will. So in the 1/10th of a second between when the flak jacket and gun crash through that door and when he would need to pull the trigger, he recognizes Officer Friendly's police uniform, and therefore holds his fire. Officer Friendly makes his combat entry into the room, sweeping his weapon across it in a practiced move, knowing that if Rampaging Killer is in the room and waiting for him then he absolutely must get a shot into Rampaging Killer fast or he's going to die. Officer Friendly sees John Q. Student's gun barrel, mistakes John Q. Student for Rampaging Killer, and empties an assault rifle into the area where John Q. Student is sitting, killing John, everybody within 3 feet either side of him, and everybody behind him for at least two rooms. Alas, Rampaging Killer was two floors away. Now we have an entire roomful of more victims. No other outcome is even vaguely humanly possible. Frankly, if he had any impulse to fight the Rampaging Killer rather than to jump out a window or bar the door, John Q. Student would have been safer and just as effective if he had used his bare hands. And to again draw the parallel to Iraq, I've read that virtually every adult male Iraqi owns an assault rifle, and has since long before Saddam was overthrown. If "more guns" are the solution to school violence, then why are the Iraqis having at least one Virginia-Tech-sized school massacre every month? So What Are the Politicians Supposed to Do? Voters in a democracy are prone to an obnoxious fault: when something truly awful happens, they demand that every elected official do something about it, right now. It doesn't matter whether or not there is anything that elected official can do that would be at all useful. All that matters is that the voters see every politician prove that he or she cares about the same things the voters care about by doing something, however futile or counter-productive. So in a way, while it's sick and tragic and pointless and futile and stupid and inhumane to the families of the victims that we're having a gun control argument now, I suppose it is sadly inevitable. So what do I think the politicians should do to prevent the next massacre like the one at Virginia Tech instead of arguing about gun control? Nothing. Let's face facts. One third of the nation is mentally ill. Of that hundred million people, there are probably at least 10,000 who are sick, twisted loners who are total losers with their preferred sex, prone to stalkerish behavior, and altogether too fond of really sick violent imagery. Heck, I've known at least two of them personally. Every eight years or so, one of those 10,000 people goes off. And there is still no way to predict which of those 10,000 people are going to go off, and no way to coral or herd or manage or contain or even disarm those 10,000 sickos without setting even more of them off than already go off. Learn elementary first aid, practice building evacuations, live a good and loving and full life, and if you have dependents pay your life insurance. Not because every eight years or so you have a one in 10,000,000 chance of being the victim of a rampaging mass murderer, but because you run a much higher probability of at least once in your life of being involved in some kind of random disaster, whether from dangerous weather, or other natural disaster, or a building fire, or an act of war, or any of a long long list of things that can go wrong in this life. Sometimes death just comes at random. Sometimes there just isn't anything useful we can do about that other than to do what you political carrion eaters aren't allowing us to quietly do instead of getting dragged into your pointless argument, and that's to comfort the survivors and rebuild. * Mood: aggravated -- Original Source: http://bradhicks.livejournal.com/328865.html licensed under the Creative Commons Attribution, NonCommercial, ShareAlike 2.5 License.
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