seattle PI guest column on the tragedy of virginia tech
<p>Beauty and Depravity | eugene cho's blog [eugenecho.com]
Here's the guest column I had the privilege of writing for the Seattle Post Intelligencer [published for Tuesday, April 24, 2007]. I've also included some other reads I have personally found very moving and insightful. I was limited by time and a word count, but hoped that this <a target="_blank" href="http://seattlepi.nwsource.com/opinion/312786_techkorean24.html">'guest column'</a> would be a source of healing, deeper understanding, and blessing to many. I wish I did a better job, [and given them my own title], and spoken from a larger Asian perspective. One clarification I want to make - while I and other Koreans/Asians grieve and feel pain and 'shame' over Seung Hui Cho, <strong>we are not the victims in this tragedy.</strong> My hope was to convey that no matter who or what we are, we are all connected to one another - not just because of our ethnic identity but our larger <strong>human collective and narrative</strong>. Because of the invitation to address the larger Washington readership, I chose not to be preachy. Much of this editorial comes from some initial thoughts shared in a blog entry from last week entitled, <a target="_blank" href="http://eugenecho.wordpress.com/2007/04/18/making-sense-of-virginia-tech/">'Making Sense of the Senseless.'</a>
<strong>Worthwhile Relevant Reads:</strong> <a target="_blank" href="http://seattlepi.nwsource.com/national/1110AP_Virginia_Tech_Family_Statement.html">Cho Family Statement</a> [Sun Kyung Cho], <a target="_blank" href="http://elderj.wordpress.com/2007/04/23/guilt-shame-and-corporate-identity/">Guilt, Shame,and Corporate Identity</a> [elderj], <a target="_blank" href="http://www.jameschoung.net/2007/04/18/to-blame-is-human/">To Blame is Human</a> [James Choung], <a target="_blank" href="http://www.philly.com/inquirer/opinion/20070420_Editorial___Letter_to_South_Korea.html">A Lesson in Your Apology</a> [Philadelphia Enquire Editorial], <a target="_blank" href="http://bolim.wordpress.com/2007/04/25/hello-world/">One of Our Own</a> [Bo Lim], <a target="_blank" href="http://www.vt.edu/tragedy/giovanni_transcript.php">Nikki Giovanni Convocation Address</a> [N. Giovanni], Making Sense of the Senseless <a target="_blank" href="http://eugenecho.wordpress.com/2007/04/18/making-sense-of-virginia-tech/#comment-1414">Comment</a> [rk], Va Tech Victims <a target="_blank" href="http://www.nytimes.com/ref/us/20070418_VICTIMS_GRAPHIC.html">Pics & Stories</a> [NY Times], and <a target="_blank" href="http://www.beliefnet.com/blogs/godspolitics/2007/04/diana-butler-bass-silence-of-murderers.html">Silence of a Murderer's Mother</a> [Diana Bass].
If you have a lot of time and are bored, here's the <a target="_blank" href="http://www.seattlequest.org/sermons/2007.04.22.m3u">mp3 of the sermon [57.12]</a> I shared last Sunday at <a target="_blank" href="http://seattlequest.org">Quest Church</a>. I preached from 2 Corinthians 5:17-21, Isaiah 1:17, and Matthew 5:9 entitled, <strong>'Love Wins.'</strong> Yes, it is very long but I also have to stay true to my preaching nickname: 'Fiddy.'
Here's the direct link to the <a target="_blank" href="http://seattlepi.nwsource.com/opinion/312786_techkorean24.html">Seattle PI column</a>:</p>
<blockquote>Like everyone else — here (Seattle), there (Virginia), West (United States), East (Korea) and everywhere (the larger world), I have been shocked and horrified over the Virginia Tech shooting. I have been trying to make sense of something that is senseless.
Personally, the emotions have been even more convoluted because of my bicultural identity. I was born in Korea, immigrated to the United States at the age of 6 and thus am Korean American. I am also a U.S. citizen; I am a Korean American male immigrant and even share the same surname as the gunman, Seung-Hui Cho.
Once I discovered that the gunman was Korean American, I had some initial fears of racial backlash. As a proud citizen of this country, I do not believe there will be any overt backlash. It would be nonsensical for people to associate the heinous crime to Koreans or Korean Americans simply because of Seung-Hui Cho's ethnicity.
In that same vein, it would have been preposterous and unjust for us to place blame on African Americans for the actions of John Allen Muhammad and Lee Boyd Malvo in the Beltway Sniper attacks of 2002 or to ask white Americans to share blame with Timothy McVeigh in the Oklahoma City bombings of 1995.
But in the days after the identity of the gunman was revealed, many in the media and larger culture may have been perplexed by the responses of Koreans and Korean Americans. Many Koreans expressed embarrassment, shame and even guilt. State Sen. Paul Shinn fought back his tears as he apologized to fellow lawmakers. Even despite being reassured by others that an apology was not necessary, he continued.
Although I personally don't feel the need to directly apologize for the actions of Seung-Hui Cho, I understand why Shinn and others feel the need to do so. Although not apologetic, I share in deep pain, embarrassment and shame. I share in the deep pain because when I see images of this young man, I don't just see a "crazy Asian killer," I also see someone whose life story sounds very similar to mine. Such words as lonely, isolated and quiet were often used to describe my younger life as I struggled to fit in as an immigrant.
I share in embarrassment and shame because I see Seung-Hui Cho as a part of my larger community. As Koreans or Korean Americans, we share not only similar life stories but also a communal bond. Contrary to perhaps the more "individualistic" worldview of Westerners, Koreans have a certain communal identity.
One can contend that to be Korean is to be communal. No one is an island to themselves. For that reason, Koreans tend to rejoice and mourn on the successes and failures of fellow Koreans. We rejoice with individuals such as James Sun ("The Apprentice"), Michelle Wie (LPGA golfer), Yul Kwon ("Survivor: Cook's Island), Hines Ward (NFL player) and Yunjin Kim (ABC's "Lost").
And because we are a communal culture — not only as Koreans but also within our Korean American immigrant experience — we mourn and feel deep pain and shame over Seung-Hui Cho.
Last week, someone asked me "Why am I mourning? Is it because of the one or the 32″? For me, and many Korean Americans, the answer is both. We are mourning because of the 33. We are mourning because great pain and harm have been inflicted upon the lives of 32 individuals and their loved ones — each one with beautiful lives, stories, dreams and futures.
We are mourning because the one, Seung-Hui Cho — a part of us — chose to commit a horrible act of violence and devastation. Last week, my wife and I have broken down in tears in random situations. We cry and pray for the 32, their families, the students and community at Blacksburg, but also cry for Seung-Hui Cho and his family. We cry because in him, we see a younger brother. And so, we grieve for the 33.
Although I know that it is not necessary to apologize, I do want to share these words. On behalf of Koreans and Korean Americans, I want to extend our deepest condolences and love to all the families of those affected by the tragedy at Virginia Tech. It is my sincere hope and prayer — that no matter who or what we are — we grow to understand we are all connected to one another.
The Rev. Eugene Cho is lead pastor at Quest Church, a multiethnic church in Seattle <a target="_blank" href="http://seattlequest.org">(seattlequest.org);(</a><a target="_blank" href="http://eugenecho.wordpress.com/">eugenecho.wordpress.com</a>).</blockquote>
<p>May each of us take to heart the ministry of reconciliation, the pursuit of justice for the oppressed and 'other' and be peacemakers.</p>
<blockquote>Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We're Christ's representatives. God uses us to persuade men and women to drop their differences and enter into God's work of making things right between them. We're speaking for Christ himself now: Become friends with God; he's already a friend with you. <strong>2 Corinthians 5:17-20</strong></blockquote>
<p> This entry was posted on Tuesday, April 24th, 2007
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Archived with permission of the author.
Original Source: Beauty and Depravity | eugene cho's blog [eugenecho.com]
<a href="http://eugenecho.wordpress.com/2007/04/24/seattle-pi-column/">http://eugenecho.wordpress.com/2007/04/24/seattle-pi-column/</a>
Eugene Cho
2007-06-16
Brent Jesiek
Eugene Cho (eugene@seattlequest.org)
eng
making sense of virginia tech
<p>Beauty and Depravity | eugene cho's blog [eugenecho.com]</p>
<p>Like everyone else - here [Seattle], there [Virginia], West [United States, East [Korea], and everywhere, I am trying to make sense of something that is simply - <strong>senselesss.</strong> Personally, the emotions have been even more convoluted because I am <strong>Korean-American</strong>. I am a <strong>Korean immigrant</strong> [immigrated at the age of 6] and understand the <strong>immigrant experience</strong>; I am a Korean-American Immigrant <strong>Male</strong> [who even shares the <strong>same last name</strong> - '<strong>C-H-O' </strong>- as the gunman]. I am a <strong>Christian pastor</strong> involved in the institution of <strong>Religion</strong> that Seung Hui Cho criticized and expressed disappointment. For these reasons, many have asked, called, IM'd, and emailed asking me to share some of my thoughts - as a person, a Christian, an immigrant, a pastor, but especially as a Korean-American man. I'm sharing some thoughts [some which are still in vomitaceous process] in hopes that we can dialogue here - <strong>that it may serve as part of the healing and redemptive process.</strong></p>
<p>Monday night was an incredibly eerie day for me. After watching the news with incredulity and horror, I posted a <a target="_blank" href="http://eugenecho.wordpress.com/2007/04/16/tragedy-at-virginia-tech/">blog entry about the tragedy in Virginia Tech</a>. About 9pm [PST], I began to literally have over hundred people instantaneously get to my blog in a span of two hours.</p>
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<p>As I examined my dashboard through wordpress, it was fairly obvious to me that while the news wouldn't be shared to the larger world until the next morning, there was strong suspicion - perhaps through authorities or through some of the student body - that the gunman may have been someone named Seung [Hui] Cho. I was speechless, ashamed, angry, and afraid. [You can also add 'guilty' because of my selfishness. Like others, I felt "pathetic" in wishing the person wasn't Korean or Asian...I became more self-focused rather on mourning with those who have suffered in the tragedy].</p>
<p>Some vomitaceous thoughts, questions, and reflections:</p>
<p><strong>1</strong> We need to <strong>remember, foremost</strong>, that lives have been dramatically impacted. 33 people have died. 32 who were completely innocent. E<strong>ach person that died or was severely injured has a name, a story, a family, a passion, a dream, and a life.</strong> Let's not forget that in the midst of the media frenzy. <a target="_blank" href="http://www.nytimes.com/ref/us/20070418_VICTIMS_GRAPHIC.html"><strong>This is a must read</strong></a><strong>.</strong></p>
<p><strong>2</strong> It's clear that Seung Cho was unhealthy, unstable, disturbed, ill [schizophrenia?], angry, lost, and [place your words here]. But that's the only clear thing. I needed the turn the TV off because the 'stretching' for information, analysis, scrutiny, and answers to who, what, where, when, and why was overly speculative. Compare the reporting of Fox News and <a target="_blank" href="http://news.bbc.co.uk/">BBC News</a>...</p>
<p>While I understand the need for 'why,' we're simply not going to know the full picture. While Seung's action were horrible and evil [<a target="_blank" href="http://news.bbc.co.uk/2/hi/americas/6570241.stm">and premeditated</a>], we must remind ourselves that he too is a human being - <strong>as difficult as that might be</strong>. Knowing some of the dynamics of the Asian/Korean culture and the synthesis of pain, guilt, and shame, I am sincerely worried for his family - particularly his parents. They, too, are victims in this story. Update: read the <a target="_blank" href="http://seattletimes.nwsource.com/html/nationworld/2003674966_webfamilystatement20.html">statement issued by Sun Kyung Cho and her family.</a></p>
<p>One thing that the media won't touch is the simple and painful matter: Evil exists in our world. There is a spiritual dimension that the media won't discuss but the church must engage. As much as we seek to create a perfect world [and it is a worthwhile pursuit], this will not be the first nor will it be the first murder or tragedy.</p>
<p><strike>3 why do the media keep calling him 'cho'? he has a first name... maybe it's me, but i'm tired of hearing and reading my last name. couple folks actually emailed me [from other parts of the country] through the blog to ask if i'm related to seung.</strike></p>
<p><strong>4 </strong> Will there be racial backlash? Do Asians and Koreans need to fear? On the most part, I do not believe there will be overt backlash but there are always going to be pockets of people that will be stupid and do stupid things. It would be nonsenical for people to associate this violent act to Koreans or Asians simply because of Seung Hui Cho's ethnicity. In that same vein, it would have been preposterous and unjust for us to place blame on African-Americans for the actions of John Allen Muhammad and Lee Boyd Malvo in the 'Beltway Sniper attacks' of 2002 or to ask White Americans to share blame with Timothy McVeigh in the Oklahoma bombings of 1995.</p>
<p>But the question must be asked. How is the media influencing <strong>the construct of the national consciousness?</strong> That's a worthwhile question for me. In the early reporting, I was perturbed that Seung was being referred to as <strong>'the Asian killer'</strong> and <strong>'the Korean killer.'</strong> While he is Asian and Korean, the media needs to be more responsible in their sensational reporting. What do you think?</p>
<p>As one commenter replied in an earlier posting:</p>
<blockquote>i definitely wish/ hope that most would not see the shooter as representative of all asians, but in america, if the person in question is not a white, heterosexual, protestant, middle class, educated man, then their race, creed and color seems to always be part of the equation. he has been marked as the resident alien from abroad who came into our land and terrorized us, and with our heightened fear of the other, this situation seems to be full of potential for type casting and APIA caricatures. and i think if these kinds of caricatures flourish (as they did with mid-easterners post 9/11), then it's not unreasonable to fear violent reprisal. and so while i certainly hope that people can view the event as isolated, i know that it's very difficult for our culture to separate media representations of people groups from 'reality.'</blockquote>
<p><strong>5 </strong> Why are Koreans/Asians afraid of backlash? My hope is that in the midst of this tragedy, a small glimpse will be captured of the Asian-American [immigrant] experience. Asians and particularly, Korean-Americans are xenophobic. Historically, Koreans have been invaded, pillaged, and exploited...one of the foremost Korean historians <a target="_blank" href="http://en.wikipedia.org/wiki/Ki-baek_Lee">Ki-Baek Lee</a> refers to Korea as "the prostitute of Asia." From an immigrant experience, two very formative events in modern Asian American history impact our responses as Asian-Americans - particularly those who are older. In my opinion, the most significant event in modern Asian-American history is the story of <a target="_blank" href="http://en.wikipedia.org/wiki/Vincent_Chin">Vincent Chin</a> - a Chinese American man beaten to death by a baseball bat by two white auto industry workers - outside of a club during his bachelor party. Even worse, the white men were acquitted. For <a target="_blank" href="http://en.wikipedia.org/wiki/Korean_American">Korean Americans</a>, the most significant event in their modern history is the <a target="_blank" href="http://en.wikipedia.org/wiki/La_riots">LA riots </a>and specifically, Sai-I-Gu (4/29).</p>
<p>The United States is an incredible country and I am a proud citizen of this country; but it's not a perfect country and while I believe there won't be an overt backlash, I do worry how it will impact the individual and larger [White] collective view of Asian-Americans, Korean-Americans, "foreigners," "immigrants" and such. We should agree: if one Asian or Korean is bullied as a result of this, it's one too many. If one woman is bullied because of her gender, it's one too many. If one gay person is bullied because of their orientation, it's one too many.</p>
<p><strong>6</strong> As we mourn for those impacted, we must ask the question, "Why am I mourning?" Are Korean-Americans and Asian-Americans mourning because the perpetrator was Korean [because of shame and/or fear] or because of the larger tragedy? Are we mourning because of the <strong>1 </strong>or are we mourning because of the <strong>32</strong>? <strong>For Koreans, the answer is likely both.</strong> We are mourning because of the <strong>33.</strong> This is important to understand. To be Korean - culturally - is to be communal. Koreans are interconnected in a communal culture. We rejoice and mourn with the successes and failures of our fellow Koreans or Korean-Americans. We cling and rejoice with individuals like James Sun [The Apprentice], Paul Kim [American Idol], Michelle Wie [LPGA golfer], Yul Kwon [Survivor: Cook's Island], Hines Ward [NFL Football], and Yunjin Kim [ABC's Lost]. And because we are a communal culture - interconnected - not only as Koreans but also within our KA immigrant experience, we mourn and feel deep pain and shame over Seung Hui Cho.</p>
<p>For the larger Anglo worldview, the question must also be asked: Is Seung Hui Cho an "Asian Killer" or "the Korean Killer" or is he a Korean-<strong>American</strong> [emphasis added] or an American that committed an evil crime? What is the demarcation of what it means to be an American? He immigrated at the age of 8; grew up in Detroit; moved to the suburbs of Washington DC; educated in the States; and was an English major in Virginia Tech.<p>
<p>A great definition of community <strong>(Romans 12:15)</strong> is when [or if] we choose to "<strong>mourn with those who mourn and rejoice with those who rejoice."</strong> As Asian-Americans, we must mourn with those who mourn not simply because an Asian was involved in the crime, but because our larger community - our country - is in mourning. This is also our country, our people, our college community...this can't be <strong>their</strong> tragedy. <strong>this is [must be] our shared tragedy.</strong></p>
<p><strong>7 </strong> Why are we so violent as Americans? Should we discuss gun control here? Where do we start? What is our Christian response? Why are so many Christians so adamant about the right to bear arms? Where is that found in the Scriptures? I can cite tons of places about mercy, humility, justice, the oppressed, the poor, the widows...but why such obsession with arms and yet, such silence on the items listed above? How are we as Christians and as consumers feeding the violence acceptance of our culture? Insert pop culture here.</p>
<p><strong>8 </strong> The lives of those who have perished must be remembered, cherished and celebrated. Period.</p>
<p>But today alone, nearly <a target="_blank" href="http://www.timesonline.co.uk/tol/news/world/iraq/article1674607.ece">200 people were killed in Bahgdad</a>. It is estimated that approximately 30,000 children will die today because of poverty [according to UNICEF]. That's 210,000 children this week; a little under 11 million children [five and under] each year.</p>
<p>While this is a horrible tragedy, <strong>[one life lost - is one too many] we must commit ourselves to the elevation of the sanctity of life. each person - with a name, a story, a family, a dream, a beauty...</strong></p>
<p>Let's remain in prayer for those impacted in this shared tragedy; let's mourn with those who mourn; hope together; and work - whatever faith, ethnicity, country, political affiliation - for the shared responsibility of being a good neighbor.</p>
<p>_________</p>
<p><strong>One last note.</strong> As a Korean-American Male Cho Immigrant Christian Pastor, I do have another response:</p>
<p>God is love. Because He is Love, He created order out of chaos. His purpose was love and shalom. We were created for beauty - created in the image of God. Shalom was violated and marred. Our image tainted and cracked. Jesus came to redeem and restore. Invitation is extended to all - including the lonely, the outcast, the marginalized, the rich, the debaucherized, and such. And lest we forget or bathe in our righteousness, we have all fallen short of the glory of God. We are confronted by our depravity. We all need God and thanks be to God, the Lord is not far. He is near.</p>
<p>This entry was posted on Wednesday, April 18th, 2007</p>
<p>--</p>
<p>Archived with permission of the author.</p>
<p>Original Source: Beauty and Depravity | eugene cho's blog [eugenecho.com]<br />
<a href="http://eugenecho.wordpress.com/2007/04/18/making-sense-of-virginia-tech/">http://eugenecho.wordpress.com/2007/04/18/making-sense-of-virginia-tech/</a></p>
Eugene Cho
2007-06-16
Brent Jesiek
Eugene Cho (eugene@seattlequest.org)
eng